The present generation of Hindus owe much to Shivaji.This short article is a tribute to the great King, whose life has had a profound impact on history, and who was an emblem of both courage and virtue. Shivaji was born in 1627 in a turbulent period when the Hindu people were being oppressed and religiously persecuted by foreign invaders in their own homeland. The carnage included massacres of Hindus, the mass rape of Hindu women, Hindu children taken into slavery, the imposition of heavy discriminatory taxes on Hindus (the Jiziya tax) and the destruction of Hindu temples. Indeed, it seemed like Hinduism was in danger of dying out.

However, his mother, Jijabai raised Shivaji with high ideals of spirituality, heroism and chivalry by inspiring him with the great Hindu epics and heroes of the past ages. With his desire to rise to the defence of the Hindu civilisation and freedom now evoked, he was ready to live up to the seal he prepared for himself at the age of 12 inscribed with the words:

“Although the first moon is small, men see that it shall gradually grow. This seal befits Shivaji, the son of Shahaji.”

From the age of 16, Shivaji began to undertake battles to liberate lands that were under enemy control. His mind was made up by this early age – he wasn’t going to wait around or pray for a champion to be born to renew the rule of dharma.

In one of his early victories he and a small group of friends captured a fort and renamed it Rajgad. With this and subsequent victories Shivaji became powerful and his army grew to thousands, giving him enough confidence to attack and liberate Mughal occupied territories (the Mughals were the most powerful dynasty in India and had most of North India under its control at that time). Shivaji fought with determination and strategic brilliance. He used guerrilla warfare to devastating effect, and made great advances against the much larger and heavily armed Mughal forces. At times Shivaji would enter into a strategic truce, giving him the opportunity to strengthen his positions in other areas, while planning his next offensive.

Shivaji understood that it is better to use cunning strategies and break a truce against an enemy that molested Hindu women and children and destroyed Hindu temples, than to abide by an honourable code of conduct towards the dishonourable enemy and risk losing the urgent cause he stood for. But while Shivaji was brutal against those who oppressed Hindus, he did not permit attacks against their women and children or places of worship. Shivaji stood for dharma; he used might as a tool to establish justice not oppression.

Shivaji died on 4 April 1680, from failing health, thought to be due to his vigorous and continuous struggle. His contribution to our history cannot be overstated. The poet Bhushan, who lived at the same time as Shivaji wrote:

“Kasihki Kala Gayee, Mathura Masid Bhaee; Gar Shivaji Na Hoto, To Sunati Hot Sabaki!” [Kashi has lost its splendour, Mathura has become a mosque; If Shivaji had not been, All would have been circumcised (converted)].

After the untimely death, Aurangzeb the Mughal Emperor and his armies descended upon the kingdom to crush it, thinking that after Shivaji’s death his warriors would be disheartened. However, Shivaji had inspired his followers to such an extent that not only did they weather this storm and saw Aurangzeb’s death but went from strength to strength with Peshwa Baji Rao the First at the realm, and went on to unleash the final death blow to the Mughal Empire.

Shivaji’s legacy can be seen alive to this day. For example, the profound benefits of Hindu spirituality, philosophy, Yoga, meditation, Ayurveda and art resonate not only in India but all over the world. But these practices and knowledge would only be found as partial relics in the museums and libraries like all other ancient civilisations had it not been for great Hindu warriors like Shivaji who protected the great legacy of Sanatan Dharma when it seemed all hope was lost.

“ Shivaji was the greatest Hindu king that India had produced within the last thousand years; one who was the very incarnation of lord Siva, about whom prophecies were  given out long before he was born; and his advent was eagerly expected by all the great souls and saints of Maharashtra as the deliverer of the Hindus from the hands of the Mlecchas, and as one who succeeded in the reestablishment of Dharma which had been trampled under foot by the depredations of the devastating hordes of the Moghals”… Swami Vivekananda,

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The Epic 27 Year War That Saved Hinduism

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[quote]The loving care of Jijabai made Shivaji a great warrior. ~Sri Sathya Sai Baba[/quote]

Jijabai was the mother of Shivaji, one of the most famous and successful Hindu Warrior Kings of all time. The life story of Jijabai, is no less inspiring than that of her prodigal son, and takes a proud place in the history of the Hindu people.

Jijabai’s father, Lakhuji Jadhav Rao, was an important leader serving under the Muslim Nizamshahi administration. During those days, many Hindu leaders of that region were serving under the Nizam. Their service had small armies of their own and had obtained lands, money and status. But they hated one another and were always trying to increase their power and prestige at each other’s expense.

It was Holi, and Jijabai’s father threw a large celebration. Jijabai, still a young child, threw coloured water over a boy named Shahji, who in turn did the same back to her.Jijabai’s father liked the boy. Drawing the two children towards him, he jokingly exclaimed, “Don’t you think these two make a great couple?” Everybody agreed. At this point Shahji’s father, Maloji, got up said,

“Noble men, did you hear what our Jadhav Rao has said? Henceforth we are related to each other as parents of the bride and bridegroom!”

 

But this is not what Jijabai’s father had in mind! He was just making a lighthearted remark, and considered himself too high to think of marrying his daughter to the son of an inferior ranked man like Maloji. Jadhav Rao harshly rebuked Maloji’s presumptuousness, causing Maloji to leave the hall feeling embarrassed and angered at the public spectacle.

Maloji never forgot the shame he felt that day.He left his military post, and returned to his ancestral village. For a while he went back to tilling the fields, and was very depressed. But his fortunes were soon to improve. One night, it is said that Maloji had a strange dream.

The Goddess Bhavani appeared before him in dazzling splendour and advised him not to sulk, but to strive hard in life, as a hero and harbinger of a new era was soon to be born in his family.

The next day in the field, late at night, he once again felt the presence of Bhavani, who advised him to dig at a certain spot. He did so, and unearthed 7 pots of treasure.

While the verity of this account is questionable, what is beyond dispute is that Maloji’s acquisition of this wealth was to have a profound impact upon the future of Hindu civilisation. Maloji brought a unit of 1000 cavalry, and infantry. He provided security to the people, and to traders, and in doing so grew increasingly wealthy.

With his money, he dug wells, built lodges for travellers, fed the needy and renovated temples. His power and prestige grew, and so did the number of men serving under him.

At the same time, Maloji still felt insulted by Jadhav Rao’s rejection, and began to press him to allow Jijabai and Shahji to marry. Jadhav Rao refused, but Maloji resorted to intense pressure, and invoked the Nizam’s mediation, forcing Jadhav Rao to comply.

Jijabai and Shahji were married. Now it was Jadhav Rao’s turn to feel angered.Shahji grew up as a renowned general, while Jadhav Rao spent his life harassing and conspiring against Shahji. This deeply troubled Jijabai.

She was also unhappy that both her father and her husband were serving under Muslim sultans, who she saw as marauders.Jijabai cared not for the riches that this service could bring. It was liberty she loved.She was angered at being around men who spent their time bickering amongst themselves and could not protect their women, children, country and religion.

She longed that her son may be part of a generation who could do this. With this light, she studied the intricate political problems of the country, in the company of experienced politicians and diplomats.

She could see people falling into poverty in the once rich land and could see the culture that she loved so much being disintegrated. If only a leader could be born who could unite the scattered Hindus.

It was ordered that while she was pregnant, every comfort be conferred upon Jijabai. But she wished for none of it. Rather, she wanted to climb to the tops of forts on hills, wield swords, discuss political questions, put on armour and ride on horseback. It has been said in ancient Hindu shastras that the pregnant mother, by the psychological environment she provides does a tremendous amount to shape the child’s life for better or worse.

In Vedic traditions, there are a series of sacraments and chants to be carried out as to optimise the child’s potentials. Jijabai infused in Shivaji such a spirit, which was to emerge with great force throughout his life.Then, the most crushing news struck Jijabai like lightening. Jadhav Rao, her father, who had recently been readmitted to the service of the Nizam, had been beheaded, together with her entire family. The exact reason for this was not known.

The Nizam was purging influential Hindu leaders within his forces Her husband too was in danger of meeting a similar fate, but he was shrewd and left the Nizam. In the time that followed, whole villages of Hindus were wiped out.

A Hindu princess was carried away while bathing. At one time Jijabai herself was kidnapped to be used as a bargaining chip. Such were the times in which she lived. Jijabai’s fiery spirit was set ablaze by the slaughter of her family.

Instead of frightening her, it just strengthened her resolve that an independent protector of the Hindus was an urgent necessity.She brought up Shivaji in the city of Pune, under the protection of Dadaji Kondev.

Jijabai was one of the main administrators of the city. She was educated, able and wielded great authority (not adhering to the myth of the “oppressed Hindu woman of medieval India”). When they arrived, Pune was a city that had been consecutively ransacked by the Nizam, Adil Shah, and the Moghul forces. Each and every Hindu shrine had been smashed. But soon Pune flourished, with the help of Jijabai. She restored the shrines, and on many occasions settled disputes and meted out fair justice.

She was responsible for most of Shivaji’s education; having him learn about the Holy scriptures and arts of administration and weaponry, and the political situations in the land.Shahji married a second wife, Tukabai, and spent most of his time with the latter. The effect this had on Jijabai, nobody can tell.

Jijabai did not lose heart, and concerned herself as before, with administration, bringing up Shivaji and in long periods of prayer and meditation. Jijabai even set the scenes for social reforms in Hindu society.

For example, on Jijabai’s advice, the Brahmins allowed a soldier named Balaji Nimbalkar to re-embrace Hinduism after converting to Islam under force of the sword. In those days, many people were opposed to such a move, believing such individuals were somehow polluted and no longer worthy to be Hindus.

This is an attitude that to some extent persists today. But Jijabai could see that because Hindus created a system whereby people could leave the Hindu fold, but not enter it, Hindu society had been weakened.

Jijabai impressed upon everybody the logic of this position. Further more, showing that she was genuine in her view, she arranged the marriage of Shivaji’s daughter Sakhubai to Balaji’s son.

Shahji and Dadaji were worried and angered at Shivaji, when at the age of 16 he first captured a major fort. Jijabai on the other hand was overjoyed.

When Afzal Khan, the renowned general of Bijapur came with a large army to crush Shivaji early in his career, Shivaji turned to his mother, who unlike others told him to face the danger resolutely.

Shivaji’s army was much smaller by comparison, but by biding his time and using lightening guerrilla techniques, he worsted Afzal Khan’s army.When at a private meeting, Afzal Khan tried to kill Shivaji, it was Afzal Khan who ended up dead. This episode greatly increased Shivaji’s prestige.

Jijabai treated Shivaji’s companions as her own sons, and was a source of courage and inspiration to them all. Tanaji Malasure is one such renowned example. He lost the fort of Simhagadh to an intense Moghul attack. She famously told him,

“If you free Simhagad from the enemies you will be like Shivaji’s younger brother to me.”

Tanaji went forth, for what others advised to be an impossible mission. He succeeded in his mission of winning back the fort, but was slain in the process. Jijabai was watching from her castle in the distance all night.

Although at first overjoyed at the news that the saffron flag had ascended on Simhagad, when she received the news of Tanaji’s death, she began to cry with pain and could not be consoled.

On another occasion Baji Prabhu, a childhood friend of Shivaji, fought with great valour to save Shivaji’s life from imminent danger, and in doing so was slain.

On hearing the news of Baji Prabhu’s death and Shivaji’s safety, Jijabai wept for the sacrifice of the brave Baji rather than feeling glad for the safety of her own son.

In 1674, Shivaji held a vast ceremony, declaring himself an independent ruler. Jijabai was present at the ceremony.

What joy she must have felt attending the ceremony – everything she had lived for had finally bore fruit. 12 days later, Jijabai died. In her life Jijabai had to bare sorrow after sorrow, and did it bravely for her people and religion.

She reflected the glory and strength of Mother Durga. We hope her life will always be remembered with reverence.

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